THE ROSE BALL STORY
B Stett & Carmilla (Investigator 130, 2010 January) INTRODUCTION
A major
split from
Russellism, the cult that became Jehovah's Witnesses (JWs), occurred in
1908 and involved the cult's Australian office headed by Ernest C
Henninges and Rose Ball.
ROSE and ERNEST
Rose Ball (1869–1950) of Buffalo, New York, first encountered the religious cult of Charles T Russell in 1884. She lived with Russell and his wife Maria in their apartment, 1889-1897, as their supposed foster daughter, and worked in their religious headquarters, "Bible House", in Allegheny-Pittsburgh, sorting mail. Here is her first published poem which reflects the character-training the cult emphasized:
Ernest
Henninges
(1871–1939) was a doctor's son. He met Rose at a convention of the
cult, converted to Russellism, and joined the staff at Bible House all
in 1891! The staff numbered about ten: "Our office force consists of
eight brethren and sisters and two lads, besides Sister Russell and the
Editor." (Watch Tower 1896, Dec. 15)
Henninges and Rose married in 1897 when Henninges also became secretary/treasurer of the Watchtower Society (WTS). They went to England in 1900 and opened the first branch of the WTS outside the United States." (1973 Yearbook of JWs, pp 91-93) In 1902 they managed the cult's office in Wuppertal, Germany. In 1903 they were sent to Australia and opened an office in Melbourne. DEFECTION In 1908
Henninges and
Rose
defected along with 80 out of 100 Australian converts. The JW
Yearbook 1983 claims: "While Jehovah prospered his organization,
Henninges' group soon died out." (p40) Whether "Jehovah prospered"
anything is not testable, but that Henninges' group did not die out
is
history.
Henninges and Rose founded the New Covenant Publishing Company, published The New Covenant Advocate (NCA) magazine, and produced many publications including the jointly-authored books: • Bible Talks For Heart and Mind (1909)Their Bible group became the New Covenant Fellowship (NCF). Henninges
died at 67 and
was buried in Melbourne's Burwood cemetery. Rose was buried at the same
site but her name is not on the headstone. A photo of Henninges (taken
in 1909)
appears in the NCA 1939, February 1:
![]() DATES AND COVENANT
Russellism
and its
continuation JWs have made false predictions for about 30 dates, many
resulting in major membership losses. The 1975 failure of Armageddon
cost about 500,000 members! The Henninges schism, similarly, coincided
with prophetic failure.
Russell predicted 1914 as the end point: We see no reason for changing the figures... They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble. (Watchtower Reprints 1894 July 15, p1677)For global paradise under God to start in 1914 required a weakening of the major nations before 1914 which Russell estimated for 1905-1907: A great storm is near at hand. Though one may not know exactly when it will break forth, it seems reasonable to suppose it cannot be more than twelve of fourteen years yet future. (1893 June)Therefore, when the Russia-Japan war erupted (1904) Russell suggested it would involve Europe. By 1908 this prophetic-scheme was disconfirmed. Furthermore, in 1904 Russell changed his end point of 1914 to "immediately after 1914". (Watchtower Reprints, p3389) Although disconfirmed prophecy probably stimulated the schism, the actual theology argued over was the "new covenant". In 1907 Russell reversed the established view that "the church" was under the New Covenant (Hebrews 8; Jeremiah 31) to the view that it wasn't. Russell's position which the defectors rejected was that: • The "new Covenant" did not apply to Christians but to Jews in the millennium;Hence the name New Covenant Advocate — the defectors advocated that the "new covenant" applied to Christians. Many prominent members seceded including, in America, M L McPhail who founded the New Covenant Bible Students. In the 1930s JWs reinstated the interpretation that Russell had discarded and also repudiated Russell's prophecy of Israel being restored, but without giving credit to those condemned in 1908. In 1966 The Watchtower admitted: At that time [the 1920s] the Bible Students thought that the new covenant as foretold in Jeremiah 31:31-34 did not apply to the 144,000 spiritual Israelites but was to be made with the natural Jews after the battle of Armageddon. Lectures were given to large public audiences on "Jews Returning to Palestine," and in October of 1925 the book Comfort for the Jews was published. Under the subheading "The New Covenant," pages 97-103 discussed this covenant and reserved it for the natural Jews regathered to Palestine. (February 15, p117)The defectors, therefore, won the theology debate. RUSSELL VERSUS RUSSELL
Maria
Russell left
"Pastor"
Russell in 1897 over religious differences. Russell, for example,
remained stuck on prophetic date-setting whereas Maria in her book This
Gospel of the Kingdom (1906) set no specific dates.
Maria identified Rose Ball as contributing to the marriage breakup. New York's Brooklyn Daily Eagle (October 29, 1911) reported: ____________________________________________________
_____________________________________________________
JW sources portray Rose Ball as 10 to 15 years old when she lived with the Russells:
"Rose" was quite childish in appearance, wore short dresses, and looked to Mr Russell to be about 13 years old. He did not know her age, but another who knew her guessed that she was then only 10 years old. She may have been older in 1888…
…The girl in question came to the Russells in 1888 as an orphan about ten years old… Mrs. Russell testified that the alleged incident occurred in 1894, when this girl could not have been more than fifteen years old… Though Miss Ball was then living and Mrs. Russell knew where, she made no attempt to procure her as a witness and presented no statement from her. (Yearbook 1975, p69) Regarding
"no attempt to
procure her" the fact is Rose was in Australia, sent there by Russell
in 1903 when Maria filed for legal separation. Rose was probably glad
to be far away as she never publicly mentioned her life as Russell's
"daughter" or the fondling and kissing.
ROSE'S REAL AGE
Rose's
Australian
Certificate of Registration gives her birth-date as 19/3/1869. Maria
Russell, in the Russell vs Russell transcript, states Rose,
"was about 19 or 20 when she came to us…" (p67) Rose's death
certificate gives her age at death as 81.
The Extra
Edition of
Zion's Watch Tower for April 25, 1894 titled A Conspiracy
Exposed lists Rose Ball among the seven directors of the WTS! (p56)
This alone proves she wasn't a child and that Russell knew it! In
1894
when he "kissed…his little wife" she was 25 and he 42!
A
Conspiracy Exposed
was Russell's response to four elders who accused him of various
"sins". The publication cites Rose Ball repeatedly including an
affidavit by her (pp 53-54) and letters defending Russell (pp 31-34,
73-77).
Evidently Russell had bribed Rose's support by promoting her to the highest possible position the cult offered — into the top seven! An Internet forum further revealed that Rose was not an orphan: The death certificate also states that she was born in Buffalo, New York… In the 1880 census Considering
the lies,
concealment and bribery surrounding the Russell-Rose affair it's
probable their private intimacies exceeded published admissions.
RUSSELL VERSUS RUSSELL
The
Russells' marriage
collapsed in 1897. Maria filed for legal separation in 1903 at the
Court of Common Pleas at Pittsburgh; the case was heard in 1906.
What came out is that until 1897 the Russells lived in a business building. The Bible House workers previously lived there too but had all been removed — except Rose Ball who now acted as go-between, taking messages from Russell to Maria. The Court heard of: "the utter desolation of her [Mrs Russell] house and the withdrawal of all support [which] to her mind pointed to one conclusion, namely, that he proposed to deal with upon the pretext of insanity." (Barbara Harrison, 1978, Visions of Glory, Chapter 2) Mrs Russell was forcibly ejected from Bible House with the words "Get out of here, you blasphemer." Another time when she complained of having less rights than a dog Russell told her, "You have no rights at all that I am bound to respect." In a letter of July 1896, Russell wrote: "…under the circumstances it properly devolves upon you to make the advances on the line of social amenities between us. It would be improper for me to take the initiative in the matter of amenities such as, 'good morning,' 'good night,' etc." When Maria had erysipelas in early 1897 Russell declared it God's judgment. Stephen Porter, attorney for Mrs Russell in 1906, questioned Russell: Q. What did you say? Russell
also called
secret
meetings (September 4 & 5, 1897) of cult members at which he
declared his wife weak minded and under Satan. He wrote letters to her
relatives and friends warning against communicating with her.
Attorney Porter's summary said: "The atmosphere of this home from July, 1896, to the time when she withdrew from it in November, 1897, was filled with unbearable silence and utter neglect." In November 1897 Maria finally fled, and moved in with relatives. Rose and Henninges married about this time, and Henninges was appointed secretary/treasurer of Russell's Watch Tower Society. As mentioned, Russell sent them to Australia in 1903 where they defected in 1908. TRAIN ACCIDENT 1910
Rose experienced a train accident in 1910 and received compensation, which rescued the NCF's flagging finances: …Yet we have been greatly hampered by lack of capital to open out the publishing work… Mrs. Henninges and I were making this a matter of prayer…This input of funds exactly when "needed" was, Henninges claimed, "miraculous". The event, therefore, probably motivated an attempt in 1917 to repeat the "miracle". 1917
The Commonwealth Law Reports (Volume 22, 1917, pp 481-485) reported an appeal in the High Court of Australia (Melbourne) brought by Rose Ball against the Victorian Railways Commissioners to recover damages for negligence. Her case was previously brought in the Victorian County Court where she maintained that when a locomotive was linked to the train she was in, she fell off the seat and this made her "neurasthenia" worse. The complaint Rose claimed was exacerbated, "Neurasthenia", is defined by Bailliere's Nurses' Dictionary (18th edition) as "an outdated term for a state of general debility, both physical and mental." The County Court jury ruled against Rose and decided no negligence was involved. She appealed to the Supreme Court of Victoria for a retrial. This was granted by a single Justice who decided the jury was improperly instructed by the trial judge. However, the Victorian Railways Commissioners appealed to the High Court of Australia claiming the Supreme Court Justice had erred and that the jury was properly instructed. The High Court approved the appeal, making it clear Rose had received a fair trial and her claims were false. Page 483 says: On the question of damage the plaintiff's case was that she was extremely ill for a long time suffering from neurasthenia, and, if that was so and the defendants were responsible for it, she was entitled to substantial damages. Medical evidence was called to support that view. Medical evidence was also called on the other side, which, if believed, would show that she was not really injured at all by the accident, and that either she was a conscious impostor or her story was unconsciously imaginative. It was for the jury to say which evidence they accepted… The jury saw her in Court, and one of the medical witnesses deposed that, having seen her behaviour in Court and having previously examined her, he was of opinion that her alleged condition was purely subjective and imaginary. CONCLUSIONS
With Henninges' death in February 1939 the NCF's evangelizing efforts declined. Rose edited the NCA from 1939 to 1944. After that she continued to evangelize via letters and poems, and received a positive write-up in the NCA (January 1, 1951) after her death. Her writings, and positions of authority in two cults, suggest intelligence, competency and charisma. But in her intimacies with Russell and her attempted fraud against the Railways she failed the ethical standards advocated in her 1891 poem. The New Covenant Fellowship now numbers under 100. They publish The New Covenant News and still hold meetings and summer camps. The claim that Rose Ball
was 15 or younger
(when she was 25)
is a Jehovah's Witness lie repeated for over 100 years. On this website we seek the truth: https://ed5015.tripod.com/
https://investigatormagazine.net Dictionary of Jehovah's Witnesses at: https://ed5015.tripod.com/jwdictionary/ |
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