<>LAST WORDS OF DYING PERSONS>
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<>(From: Albany Poyntz 1845 A WORLD OF WONDERS)>
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<> (Investigator 214, 2024 January)>
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Are
the last words of the dying to be considered prophetic? Is a
supernatural intelligence vouchsafed to the last efforts of expiring
nature?
Examples are cited in substantiation of this belief; but the subject is
one demanding the most serious consideration. Napoleon was of opinion
that Hannibal was the greatest warrior of antiquity; founding his
opinion upon the fact that the Roman historians, in describing his
character, must have rather disparaged than aggrandised the great enemy
of Rome. This luminous appreciation acquires to be constantly kept in
view. Every historian is more or less biased with regard to the
personages he describes. He relates events after their accomplishment,
and occasionally miraculous incidents to enhance the value of his
recital.
The
words spoken on death-beds may have been accidentally realized; as
often occurs to the prophesies of the living. But this does not confer
the gift of prophecy upon every death-bed.
Ferdinand
IV., King of Castille, having been cited by one of his victims to
appear in the presence of God; died on the thirtieth day. But the most
remarkable summons of this nature was that made by Jacques Molay, Grand Master of the
Templars, to Philip le Bel and Clement V., to appear in the presence of
God forty days before the end of the year. At the time specified,
Clement was carried to the tomb; but Philip did not follow him until a
year later, 1314, the martyrdom of the Templars having taken place in
1312. It is true that Ferdinand IV. condemned to death the Brothers
Carvajal, unjustly accused of the murder of a Spanish gentleman; and
that their citation to the King in their dying moments was accomplished
to a day. But the health of the monarch was, at the time of their
condemnation, much impaired by the excesses of the table; so that his
approaching end seemed certain. As we observed respecting talismans,
some imaginations are worked upon by encouragement, while others are
affected in the contrary sense; and it needed no miracle for the menace
of the Carvajals to hasten the end of the King of Castille
Sometimes
a careless word or sentence acquires, by accident, a semblance of
importance. At the death of Louis XV., all France recalled to mind the
words the Bishop of Senez had pronounced before him: "In forty days,
Nineveh shall be destroyed." Louis XV. died on the fortieth day, and
the Bishop was thought a prophet; a mere figure of eloquence having
become metamorphosed into a prediction.
Much such a prophecy was uttered in the Church of Notre Dame, by a
priest named Beauregard, some years previous to the Revolution. "Thy
temples Lord," said he, "shall be thrown down and pillaged, thy name
blasphemed, thy rites proscribed. Great God! what do I hear! The holy
canticles with which these vaults once echoed, are drowned by profane
and lascivious songs; and the infamous divinities of paganism usurp the
place of God, the Creator, sitting on the throne of the Holy of Holies,
and receiving the sacred incense of our altars."
These words became remarkable when realized at the Revolution. But when
they were uttered, the Revolution was already impending. Beauregard,
endowed with a zealous and vehement nature, touched upon the probable
consequence of a philosophy which he contemplated with horror; thus
becoming an unconscious refutation of the proverb, that "No man is a
prophet in his own country."